River, Blood, And Corn: A Community of Voices

At River, Blood, And Corn, we are promoting community and strengthening cultures with storytelling, poetry and prose. Established in 2010 by Native writers, our starting point, and our goal, is to honor the work of Lee Francis III, and Geary Hobson, founders of Wordcraft Circle of Native Writers and Storytellers, working to ensure the voices of Native writers and storytellers past, present and future, are heard throughout the world. A variety of writers, backgrounds, communities and viewpoints are presented here. Included in our themes are the Elders whose lives inform, instruct, shape and change ours. 
 
While our primary focus is Native and Indigenous writers, we have woven writers and artists from a variety of ethnicities and communities into our pages. Perhaps people of many ethnicities, including recent immigrants from throughout the Americas as well as other parts of the world will find something in this collection that will speak to them with respect to issues of race, identity, culture, community, and representation. 
 
Thank you to our writers, editors and readers. We are honored and grateful to each one of you.

The War Shirt: A Dialogue with the Ancestors


Michael Downey holds a Ph.D. in Dramatic Art from the University of California at Santa Barbara, and taught for 28 years in the Department of Theatre Arts at Santa Barbara City College. As a dancer he performed in various companies based in Los Angeles and Santa Barbara that operated in the 1980s. For the last fifteen years he has worked in the Department of Psychiatry and Addiction Medicine at Santa Barbara Cottage Hospital, leading groups for patients in creativity and self-care. His autobiographical video performance,
The War Shirt is his most recent theater endeavor. 
 


THE WAR SHIRT
is a video performance of a one-person play that I wrote in response to the exceptional closure I experienced with my father when he died in 1994. What were the dynamics that moved our lifelong encounters from fear and conflict to mutual respect? This major theme interfaces with my reflections on my sexuality as a gay African American man coming into adulthood amid the turbulent events of the 1960s. THE WAR SHIRT is also a tribute to my ancestors, whose influence has always impacted me through my grandmother's stories. 
 

MIXED ROOTS: WRITERS ON MULTIRACIAL IDENTITY & BOTH/AND BELONGING

WRITERS ON MULTIRACIAL IDENTITY & BOTH/AND BELONGING
Beacon Press-Penguin Random House
Edited by Anne Liu Kellor 
 
29 personal essays exploring mixed identity, belonging, family, racism, community and the paradoxical ways of being in the world Mixed people carry lifelong embodied knowledge about existing in non-binary, intersectional worlds. Mixed Roots presents 29 personal essays that complicate the narrative around race and identity—dispelling narrow ideas that there is ever one “right” or singular way for folks to identify. 
 
Born out of a community of writers formed through editor Anne Liu Kellor’s annual writing workshop, Mixed Roots is filled with pieces infused with a deep examination of privilege, microaggressions, whiteness, ancestral trauma, internalized racism, and paradoxical truths—going beyond common tropes found in many mixed-race narratives. Highlighting various Asian, Black, Native, Latine, and Arab mixed voices from writers ranging from their 20s to 70s, Mixed Roots invites more multiracial and mixed roots people in to actively contribute to the dialogue around race, whether or not they publicly identify as “mixed.” 

A powerful collection of personal truths and cultural insight, Mixed Roots reveals how community and narrative can be useful tools to see how alike we are. We all carry in our bodies the historical legacies, confusion, trauma, and harm caused by racialized experiences—Mixed Roots says we are multilayered, not easily defined or contained by one story, and as such, can speak to us all.

Anne Liu Kellor is a mixed-race Chinese American author, coach, developmental editor, and teacher based in Seattle. anneliukellor.com

Setting Imperfect Prayer

by Kim Shuck

Stitching old stories with types of 
Love we actually know 
All of the rivers changed to 
Bring us closer 
Hiding nothing as is 
Essential for both and 
Someone right now is 
Trying there is no 
Book in particular 
Rhetoric damned 
Carrying a central truth closer finally there is 
Just
Truthshiver and the most complete 
Ache of intention it is 
Possible to offer 

Copyright © Kim Shuck. All rights Reserved.

Kim Shuck is the 7th Poet Laureate of San Francisco Emerita. Shuck is solo author of 9 books, co-authored one, edited another ten and has contributed to a vast array of anthologies, journals, curriculum guides, tours, and protests. www.kimshuck.com

Crisosto Apache named the 11th Colorado Poet Laureate


Crisosto Apache is originally from Mescalero, New Mexico (US), on the Mescalero Apache Reservation, and currently lives in the Denver metro area in Colorado. They are Mescalero Apache, Chiricahua Apache, and Diné (Navajo) of the 'Áshįįhí (Salt Clan) born for the Kinyaa'áanii (Towering House Clan) and are Associate Professor of English at the Rocky Mountain College of Art + Design. They hold an MFA from the Institute of American Indian Arts in Santa Fe, New Mexico. 

Sacred Grief

by Hollee A. McGinnis a.k.a. Lee Hwa Young 
 
Because we lost 
families and cultures 
as children, before we had words 
and could only express 
the loss and grief 
through our bodies, 
crying, acting out, 
behaviors that adults want to stop, 
we learned we do not 
have permission to grieve. 
 
And yet, grief is the holding 
of the paradoxical and simultaneous 
experience of love and loss. 
We grieve because we loved. 
We grieve because we have lost that love. 

We loved our mothers, fathers, 
sisters and brothers. And 
we lost our mothers, fathers, 
sisters and brothers. 
 
Why not give permission 
to grieve that love that was lost? 
 
This is the grief 
that never gets expressed 
and released: that turns 
into anger, self-loathing, hate. 

We have all experienced love 
and the loss of that love. 
 
Through a parent, 
who did not return our devotion, 
a lover, who no longer 
matched our passion, 
a friend who turned enemy, 
a death. 
 
We find it 
hardly bearable 
to imagine 
we loved so much 
and were so loved. 

And not believing 
ourselves to be 
loveable and loved, 
we cannot access 
the doorway 
that is offered 
by sacred grief 
because we are in denial 
that we were ever loved. 
 
And so, we sit 
only with the loss, and 
we think we are grieving 
all we lost. 

But the sacred grief 
is the realization: 
we are grieving 
our knowing 
of how much we loved, 
of how much we are loved. 
 
Copyright © Hollee A. McGinnis. All rights reserved. 
 
Hollee A. McGinnis, MSW, PhD, is a scholar, writer, healer, and wayfinder. Adopted from South Korea, she has worked for decades in community organizing, policy, and research on childhood adversity, adoption, complex trauma, cultural loss, identity, and mutual aid. As a wayfinder, she integrates Western science and Eastern ancestral wisdom for transformation and healing. 

River, Blood, And Corn Literary Journal: A Community of Voices

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