Showing posts with label Jenny L. Davis. Show all posts
Showing posts with label Jenny L. Davis. Show all posts

Trickster Story

by Jenny L. Davis

I’m going to tell you 
a story about why the 
Tricksters no longer 
talk to each other. 
They say long ago 
that the animals used 
to talk together, just 
like people do today. 
One day, Rabbit, 
Coyote, Raven, 
Spider, Buzzard 
and Fox all took 
seats around 
a table together 
for the first time 
in a long while 
eying each other warily. 
Finally, Fox cleared 
her throat and said, 
Thanks for coming— 
As you know, 
the point of today’s 
faculty meeting 
is to decide who 
among us gets a 
merit raise this year. 

Trickster Story appears in the Fall 2019 issue of North Dakota Quarterly 
© Jenny L. Davis. All rights reserved. 

Jenny L. Davis (Chickasaw) is a Two-Spirit/queer Indigenous writer and professor of American Indian Studies and Anthropology. Her creative work has been featured in literary journals including the Santa Ana River Review; Transmotion; Anomaly; Broadsided; and as well as anthologies such as As/Us; Raven Chronicles; and Resist Much/Obey Little: Inaugural Poems to the Resistance. 

Author of Talking Indian: Identity and Language Revitalization in the Chickasaw Renaissance uapress.arizona.edu/book/talking-indian

 

How Turtle Got Her Shell

by Jenny L. Davis 

Did you know 

Turtle 
didn’t always have 
a shell? 
She grew it 
to keep 
from being crushed 
fortifying 
her own body 
ribs 
vertebrae 
clavicle 
into carapace and plastron 
learning a whole 
new way to 
breath to 
walk to 
live 
to protect 
her from 
predators. 
She knew 
safety 
requires strength 
survival 
means fortifying 
softness 

© Jenny L. Davis. All rights reserved. 



Jenny L. Davis (Chickasaw) is a Two-Spirit/queer Indigenous writer and professor of American Indian Studies and Anthropology. Her creative work has been featured in literary journals including the Santa Ana River Review; Transmotion; Anomaly; Broadsided; and as well as anthologies such as As/Us; Raven Chronicles; and Resist Much/Obey Little: Inaugural Poems to the Resistance

Author of Talking Indian: Identity and Language Revitalization in the Chickasaw Renaissance (The University of Arizona Press). uapress.arizona.edu/book/talking-indian

OFI’ TOHBI’ IHINA’

By Jenny L. Davis

I didn’t carry my ancestors’ bones with me
to this Midwestern place.
I could not hear their voices.

I asked Rabbit to carry a note to them
but he baked it into cookies
and ate them with rosehip tea.

I asked Woodpecker to pound a song for them in cedar,
but the songs
could not cross the Mississippi.

I scratched a song in four lines for our ancestors
I wove a lullaby of yarn for our descendants, and
I stomped for all of us moving counter-clockwise in between.

Finally in the still of night
Cicada buzzed answers
in a tree beside my ear

“We left our bones
because we do not need them
to dance along the white dog's way.
           
You do not need them
to dance along
beneath us.”
  

Tethered

To the youth of Attawapiskat and our Native & Two-Spirit youth everywhere,
hold tight to the things that tether you.

Half a lifetime ago
I sat on the edge of a bed
holding cold gun metal until it turned warm
I sat there for hours.
Days.
Years.
I am sitting there still.

I could not move past the beings that tether me here.
You
are the beings that tether me here,
caught in a patch of briar so thick
I can’t break away without tearing a hole.
You are the beings that tether me here
And I hate you for it.

I can’t move past the beings that tether me here.
You
Are the beings that tether me here.
A sapling in the forest
Sharing water and gossip across our rooted toes.
You are the beings that tether me here
And I love you for it.


The girl who loves turtles
  
Summer is her favorite season
with its heavy shawl of water in the air
and sun that can scorch the skin in minutes.
But most of all
She loves summer for the turtles
answering the call to
come out from under shell arbors,
from behind winter aprons
and spring cotton ruffles.
Loksi’! Loski’! Loksi’!
Such strength in the way their legs move,
hips and shells rolling with each step
to rhythms old as the ground itself.
No sharp edges, just
the curves of muscle and bone and
light bouncing across browns, reds, and yellows
in the heat of summer when
turtles are called to each other to dance.
  

Let Us Rest
  
My people
were no strangers to disasters—
the fires, tornados, floods, and droughts
that scorch, bury, and reshape the earth
where they laid our ancestors to rest.

So dig up the bundles.
Test samples from bones,
cloth, and clay—
for the good of science,
toward that next publication,
or a new grant.

But don’t pretend that
it’s what my ancestors would have wanted.
We interred our loved ones
under our homes or within the great
mounded houses of earth
knowing, when the time came,
they’d be returned
to the water, mud,
and to the stars.

© Jenny L. Davis. All rights reserved.


ABOUT THE AUTHOR: Jenny L. Davis is a citizen of the Chickasaw Nation and originally from Oklahoma. She is an assistant professor at the University of Illinois in Urbana-Champaign where she lives with her partner and spends most of her time tending her cats (and cat-sized Chihuahua), plants, and the students in her American Indian Studies and Anthropology classes. Both her research and activism center contemporary indigenous identity, indigenous language revitalization, and the Two-Spirit community.
WWW.AIS.ILLINOIS.EDU/PEOPLE/LOKSI




She is the author of Talking Indian: Identity and Language Revitalization in the Chickasaw Renaissance. 


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