Let the Music In

By Dawn Downey

I tore open the unexpected package from my brother and a curled photo dropped into my hand. A slow breath slipped through my lips, when I recognized the teenaged girl whose fragile image I held. The wrinkled collar of a tan shirt framed her sallow face. She looked away from the camera into the void. On the back of the picture, my mother’s handwriting noted, Dawn – 1966 Age 15. I longed to forget this girl. But the mysteries behind her gaze crept into focus like an uninvited song remembering itself.

“High yellow bitch,” high school classmates screamed as they followed me home.
“You ain’t shit,” they yelled. But I already knew it.
“Do somethin’ with that pitiful head!”

We’d moved that year from Des Moines to Pasadena, California. The other girls taunted me for reasons I didn’t understand, and called me names I’d never heard before. As I slunk home with my eyes focused on the sidewalk, the voices stalked me like a pack of feral dogs.

Threats and P.E. were the joyless bookends of my 10th grade existence. And the dismal luck of the draw gave me first period swimming. The water turned my hair to sheep’s wool. I hid it under a brown headscarf until the end of the day. Once home, I headed straight for the bathroom to fight my hair.

“Dawn, what are you doing in there?”
My mother would not leave me alone.
“Nothing.”
“Don’t you have homework?”
“No.”
10th grade was the year I got straight D’s.

So they shipped me off to Upward Bound, an academic summer camp for urban teenagers. We were destined to be the first in our families to make it to a university - that is, if we made it through high school. I lived at Occidental College in Los Angeles, with 49 other red, yellow and brown-skinned misfits. The federal government labeled us “high potential low achievers.” It was a kinder description than what I heard from my parents.

At Upward Bound, we spent our days in class, learning how to learn. We spent our evenings on field trips, learning how to live. One such journey introduced me to the ballet. When we stepped off our school bus at the Hollywood Bowl, the scent of night-blooming jasmine hung on the cool California air. The summer sky had not yet fully blackened. We marched, in too-tight shoes, to seats so far back that I couldn’t tell there were swans in Swan Lake. Miniature figures clad in bright colors leapt and flew and spun across the stage. Tchaikovsky seduced me. My tentative spirit unfolded to accept his embrace. At first I squinted to see the dance—then closed my eyes to imagine.

Worlds outside and inside me unfolded that summer. I released the breath I’d been holding all year.

Teachers introduced me to culture, but girlfriends introduced me to “cool.” They taught me the power of black eyeliner. They helped me cough my way through my first cigarette. I learned - if a boy smiled at me - to look at him sideways, scowl, and walk away—slowly.

On the afternoon of our first chaperoned party, we gathered in our lounge to trade clothes and do hair. We tossed skirts and dresses across the couches. Bottles, jars and shoes littered the floor. The room smelled of nail polish and perfumed lotions.

A dark-skinned junior from Jefferson High School turned my damaged “do” into a proud and towering Afro. I sat on the floor between her legs while her fingers danced across my head. When her knees pressed against my shoulders and her hands tug at my hair, the acerbic voices of the past year receded.

Conversation filled the room like soul music on a pricey stereo. Citified soprano sassiness played against the low slow rhythm of country drawl.
“You tender headed?”
“Gi-i-r-r-l-l that is so cute on you.”
“M-m-m, that boy is fi-i-i-ne.”

And then they taught me how to dance. On the radio Martha and the Vandellas wailed, "Nowhere to run to Baby, nowhere to hide," and everybody jumped up. With rollers in my hair and boys in my head, I stepped steps I never stepped before. The high yellow bitch disappeared. The feral dogs retreated

At the party that night, when Stevie Wonder sang I Was Made to Love Her, a short, skinny boy took me by the hand. He strutted onto the dance floor and I trailed behind him. When he turned to face me, the music told my body what to do. The borrowed dress swayed around my legs and I forgot to be afraid.

Decades later, I taped the photo to the frig and traced the sad, pre-Upward Bound cheek with my fingertip. The dancers-actors-writers I became whispered thank you—for those first brave steps that let the music in. I glimpsed my reflection in the glass cabinet door - the face lit by fiery crystal earrings and a scarlet blouse. Stevie Wonder played in my head and a molten rhythm oozed through my hips. I danced through the rest of my day.

First published in Skirt! Magazine. © Dawn Downey. All rights reserved.



Dawn Downey is the author of “Stumbling Toward the Buddha, Tripping Over my Principles on the Road to Transformation. www.dawndowney.com

Weeping Women

By Rain Prud'homme-Cranford

When we weep

Mothers cry with us.

When we weep

Grandmothers pat their eyes.



Bits of blood and spit,

Dried salt and amniotic fluid

Make tears falling briefly,

Before we push them away--

As all weeping women before us.

Gathering strength from toes

Rooted in soil memories

And arms strong with

Carrying baskets

Of babies.

Carrying baskets

Of culture.



Weeping women cling

To the edge of dream

Crying for their lost children,

Crying for their husbands.

With sobs too deep and full

Of histories of biting back moans

That their tears fall as silent as death.



Against the rough periphery of memory

The whimper of ladies’ lamentations

Carve tributaries of grief inherent

In blood, from the fishing towns of

The Mississippi river to the

Buffalo plains of Saskatchewan.

Separated by geography.

United by blood.

They sing songs of sorrow

Into our unconscious actions---

Laced with brittle

Hope,

Survival,

Unstoppable Grace.


Copyright © Rain Prud'homme-Cranford. All rights reserved.


ABOUT THE AUTHOR: Rain Prud'homme-Cranford is a poet, academic, musician and spoken word artist. Currently she is a Sutton Fellowship Doctoral student in English at the University of Oklahoma. She is the author of Smoked Mullet Cornbread Crawdad Memory, winner of the Native Writers' Circle of the Americas First Book Award, Poetry. Her work has appeared in various journals including Ahani: Indigenous American Poetry and American Indian Culture and Research Journal. Rain’s critical work focuses on (re)inserting Mvskogean and Creole Indigeneity into Southern Literary experience. 

Hunted

By Kim Shuck

This morning is an ambush predator
Begins late with
Sirens and alarms that spin over the
Hills there is damp the
City raccoons bumble deceptively and
Dangerously on the
Porch kitten and I both with
Lifted hackles take some comfort in hot oats
Strawberries and sweetgrass
Smoke tufted slippers the rising
Hum of central heating kitten
Captures a brace of packing peanuts and
Gradually we subdue this hour together the dark
Lifts streetlights will blink their firefly impulse
Draining even now even
Now the armament of experienced
Early browsers makes smooth this edged thing this
Day curled against the core of vicious
Financial institution highwaymen and fear led
Pathologies of greed


Copyright © Kim Shuck. All rights reserved.

ABOUT THE AUTHOR: 
Kim Shuck is a writer, visual artist, curator, frustrated mom and recovering sarcastic. She holds an MFA in Fine Arts from San Francisco State University. Her first solo book of poetry, Smuggling Cherokee, was published by Greenfield Review press in 2005 and won the Diane Decorah Award from the Native Writers Circle of the Americas. Recent work has been included in the anthologies New Poets of the American West and I Was Indian. In June 2010 Kim had a month long co-residency at the de Young Museum in San Francisco. Visit her on the web at www.kimshuck.com

Altar of Unknown

By Lisa Marie Rollins

I have two rituals before I unpack the first box to set up in a new house. I start at my front door, light a stick of sage, walk around from front to back door, to front again. I walk each room, speak aloud to my new home, speak words to what kind of life I want to live in my new space. I walk every corner, closet, doorway, bathroom until my space is filled with the sweet smell of cleansing sage. After the sage, I choose where I will build my house altar. My altar hosts photo images of my ancestors, glass jars or bottles filled with water from beaches and rivers I have visited, and colored stones from walks in the mountains. There is a gourd I found, scrubbed, oiled and wrapped about its neck a white and copper rosary a friends mother gave me back in 1994. There is a ceramic and steel crucifix I bought in Mexico when I was 26 and a photo representation of Ile Orisha Oya surrounded by copper and rust colored fabric. 

The ancestors on my altar change. This year as I re-center my home, clean and dress my altar, I add photos of more of the dead. As I add these photos, I think about who could appear on it soon, and about those whom I have never met.

I have never been an adopted person who obsesses about my family of origin as a child or adolescent. While in many ways, I was isolated from my family and the community that I grew up in, I dreamt more about running away to far away ancient lands, and other countries. I lost myself in the myriad of books I constantly read, or conjured up my own fantastic stories of science fiction or earth or moon magic to project me away from the circumstances I was in. I didn’t spend hours upon hours wondering who my birth mother and father were or what they were doing.

I’m not sure when I started making connections to the absences of what I held as ideas of mother, father, brother, sister, grandmother or grandfather in my family of origin, to absences that live in my heart, shadow my spirit. The experience of something ‘nagging’ or missing is common for me and for so many of us who have been disconnected from our families of origin that it seems natural to everyday life. I live with empty spaces where bodies should be in photos. I travel with ghosts of the unknown. I walk with blanks on the story of my conception and birth. I reconcile what only lives in my imagination, the stories I collect from someone who has memory, and the stories I construct from timelines I make, from other’s memories, stories to tell myself.

Like many adoptees, there came a day when I sent away for copies of my adoption paperwork. I remember the day the first round of documents from the Washington state department of social services came in the mail. It was the common, brown manila envelope, thick with paper, heavy with implications. I found it tucked inside my mailbox, I took it inside, placed it in the middle of the kitchen table and went to turn on the teapot.

While the water started to steam, I opened the envelope, and examined the sheets, about 40 pages of information I had never read before. Alongside discoveries I found pages and paragraphs that reveled more secrets, hiding specific words, names and full sentences blocked out with a big black marker. Things I am never allowed to know. Information and memory that is lost forever.

How do I construct my altar when my ancestors are hidden from me? What blanks will remain when my birth father, who is alive now, but could become an ancestor very soon, passes on? What stories will they tell me once he is gone, about how I have his hands, or his chin and what photo will they give me, if any, to place alongside the other photos of ghosts that I know?

My altar has become a reminder of reconciliation of spirit, and an acceptance of the unknown. Each time I cleanse it with sage, or dust it off, or clean it fully, redressing it with fresh flowers, new colors or add new or old images of found / lost ancestors, it represents more than who has come before me. Its construction reconciles the absences, faces them as living fears, and acknowledges them as unknowns. It is a living structural way to heal, way to grow and be whole and fill the empty spaces. 

On my altar lives photos of my ancestors. Photos of those who are gone in my family like my grandfather Macan on my mother side, my cousin Mandy who died in a car accident, and of my birth grandfather Arino, whom I never knew, but whose wrinkled forehead I see in the mirror. A blank card holds space for ancestors whom I will never know from my families of origin. There are images I have claimed of my chosen family, a group that includes mentors, scholars and people who made impacts on my life and whose voices I still hear in my head when I write, make decisions, or meditate and pray.

This new year, I cleanse my altar again, dusting each trinket, resetting them into place, I am full of fear my birth father’s family will continue to keep my body a secret from him. I fear I will remain a ghost in their photos and he will die before I know him. I fear there will be another addition to my ancestors, another addition to history of unknowns I must reconcile. I pray and burn sage, ask for courage to face fear and to dive into these blanks, into the absences that live in photos with and without me in them, these unknowns that ground me as much as they unsettle me.

The prayer I give today is a prayer for you, too. Here’s to all of your and my absences being filled with light, and to the acceptance of the unknown inside the shadows, my friends.

Copyright © Lisa Marie Rollins. All rights reserved.


ABOUT THE AUTHOR: 
Lisa Marie Rollins is a Black/Filipina writer, playwright and performer and a leading voice in transracial/ international adoption education and advocacy. She is one of Colorlines magazine’s “Innovators to Watch” for her work around reproductive justice / global adoption and race. She is a VONA alumni in Poetry and recipient of the James Irvine and Zellerbach Foundations Individual Artist funding for her acclaimed solo play, “Ungrateful Daughter: One Black Girls story of being adopted into a white family… that aren’t celebrities”. Her most recent publications can be found in the anthology “Other Tongues: Mixed-Race Women Speak Out” and her new short chapbook, “Splice”.

You can see more of her work and contact her at birthproject.wordpress.com

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