There is
so much confusion over what to call mothers who relinquished babies for
adoption: birthmother, first mother, natural mother. I remember the first time
I tried to explain myself to someone who didn’t know me and had no connection
to adoption. I said, “I’m a birthmother.” She asked, “Does that mean you have
babies for other people?” I was kind of stunned for a few seconds, and then
replied, “Well, not on purpose!”
I guess
she confused me with surrogates.
I still
don’t know what to call myself, what term makes me, and everyone else,
comfortable. In general, I call myself a mother, say that I have a son and a
stepson, and a bunch of grandchildren. That's true and usually doesn't require
any further explanation, unless they ask questions about what my son was like
as a child, where we lived, things that assume that I raised him.
When
people learn that I have a book out and they ask what it’s about, I say,” It’s
a memoir about reuniting with the son I gave up for adoption when I was a
teenager.” I don’t have to describe myself as anything. They get it.
Lately,
especially since my memoir, Second-Chance
Mother came out, I’ve had occasion to speak of other mothers, like Patti
Hawn, author of Good Girls Don’t. I finished reading her book and
liked it very much. We are hoping to do an event together when she visits
Tucson.
I’ve
taken on a new descriptor when I mention other mothers like Patti, Suz (a
fellow bmom blogger), Debra (a bmom filmmker) and countless others who have
books, films and blogs. I say, “She’s a girl like me.” Which results in
momentary puzzled looks, and then I can say, “She also lost a child to
adoption.” Without having to use the b-word or any other of those loaded
phrases.
The
first time I said “a girl like me,” it just came flying out of my mouth, no
thought behind it.
Then I
realized where I got that wording. From Ann Fessler’s upcoming film: “A Girl Like Her.” (Ann, by the way, is an
adoptee. She also wrote the book, The
Girls Who Went Away). If you visit her website
and look at the faces, you’ll see that they could be any of us: good girls,
with hopes and plans, who got pregnant because we were in love, and were stuck
in the social mores of the times that demanded that we give up our children as
penance. I’m not just talking about the Baby Scoop Era. The practice of
surrendering children continued way past Roe v. Wade (1973), into the late 70s,
80s, and beyond, when women had the option to abort or raise their child as a
single mother. But the coercion is still happening today, to fulfill the demand
for babies among infertile couples.
I think
I will continue to use “a girl like me,” when I talk about others who are in
the same situation. It just feels right. And it opens a discussion, without the
use of those other terms, which no one truly understands.
When Denise Roessle
became pregnant out of wedlock in 1969, she inadvertently joined the ranks of
the million-plus young women who fell prey to the Baby Scoop Era — a time when
relinquishing their newborns for adoption was the socially-accepted solution to
erasing their sins and filling an increasing demand for adoptable infants. She was told to move
on with her life, assured that she would forget and have other children she
could keep. She finished college, married, and became a professional copywriter
and graphic designer. But she never had more children. And she did not forget. After reuniting with
her grown son in 1996, Denise began writing on this more personal topic. Her
articles have appeared in national adoption magazines and newsletters, and she
continues to be active in the post-adoption, adoption reform, and birthmother
support arenas. Visit Denise on the web at http://secondchancemother.com


2 comments:
I think "A girl like me" is appropriate and fills the need that Denise Roessle describes in her piece.
Her book opened a mindset, a solution that caused more problems than it solved and gave me a look into a world I knew nothing about.
The author pulls no punches in letting us into the adoption world. Thank you, Marilyn Anne Pate
"... stuck in the social mores of the times that demanded that we give up our children as penance."
When penance lasts a lifetime, it becomes a crime. How incredibly sad that so many people believe that this kind of separation can be justified. Thank you, Denise, for making your story know - the truth always wins out in the end.
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